Lessons in the Art of Illuminating: A Series of Examples Selected from Works in the British Museum, Lambeth Palace Library and the South Kensington Museum

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book Lessons in the Art of Illuminating: A Series of Examples Selected from Works in the British Museum, Lambeth Palace Library and the South Kensington Museum by William John Loftie, Library of Alexandria
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: William John Loftie ISBN: 9781465543455
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: William John Loftie
ISBN: 9781465543455
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English
PERHAPS the art of Illumination, although it is closely connected with that of Writing, may be entitled to a separate history. Men could write long before it occurred to them to ornament their writings: and the modern student will find that what he looks upon as genuine illumination is not to be traced back many centuries. True, one or two Roman manuscripts are in existence which may be dated soon after a.d. 200, and which are illustrated rather than illuminated with pictures. But the medieval art, and especially that branch of it which flourished in our own country, has a different origin, and sprang from the system, not of illustration, but of pure ornamentation, which prevailed in Ireland before the eighth century, but which reached its highest development among the Oriental Moslems. The works of the Irish school were for long and are sometimes still called "Anglo-Saxon," and there can be no doubt that the Irish missionaries brought with them to Iona and to Lindisfarne the traditions and practice of the art, which they taught, with Christianity, to the heathens of England. I will therefore refer the reader who desires to know more of palæography in general, and of the principal foreign schools of the art of writing, to the great works of M. Sylvestre, of Messieurs Wyatt and Tymms, of Henry Shaw, and Miss Stokes, and to various isolated papers in the Transactions of the Antiquarian Societies; and I will begin with the earliest practice of the art in our own country and by our own ancestors. During the eighth century rivalry to Irish art sprung up in the south; and the immediate followers of St. Augustine of Canterbury founded a scriptorium which produced many fine specimens. In less than two centuries a very high standard had been reached, and many of my readers will remember the Utrecht Psalter, as it is called, which, though it is one of the oldest Anglo-Saxon MSS. now preserved, is full of spirited drawings of figures and of illuminated capital letters. The volume formerly belonged to England, but was lost, and subsequently turned up in Holland. By the tenth century the art had reached such a pitch of perfection that we find a charter of King Edgar wholly written in letters of gold.
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
PERHAPS the art of Illumination, although it is closely connected with that of Writing, may be entitled to a separate history. Men could write long before it occurred to them to ornament their writings: and the modern student will find that what he looks upon as genuine illumination is not to be traced back many centuries. True, one or two Roman manuscripts are in existence which may be dated soon after a.d. 200, and which are illustrated rather than illuminated with pictures. But the medieval art, and especially that branch of it which flourished in our own country, has a different origin, and sprang from the system, not of illustration, but of pure ornamentation, which prevailed in Ireland before the eighth century, but which reached its highest development among the Oriental Moslems. The works of the Irish school were for long and are sometimes still called "Anglo-Saxon," and there can be no doubt that the Irish missionaries brought with them to Iona and to Lindisfarne the traditions and practice of the art, which they taught, with Christianity, to the heathens of England. I will therefore refer the reader who desires to know more of palæography in general, and of the principal foreign schools of the art of writing, to the great works of M. Sylvestre, of Messieurs Wyatt and Tymms, of Henry Shaw, and Miss Stokes, and to various isolated papers in the Transactions of the Antiquarian Societies; and I will begin with the earliest practice of the art in our own country and by our own ancestors. During the eighth century rivalry to Irish art sprung up in the south; and the immediate followers of St. Augustine of Canterbury founded a scriptorium which produced many fine specimens. In less than two centuries a very high standard had been reached, and many of my readers will remember the Utrecht Psalter, as it is called, which, though it is one of the oldest Anglo-Saxon MSS. now preserved, is full of spirited drawings of figures and of illuminated capital letters. The volume formerly belonged to England, but was lost, and subsequently turned up in Holland. By the tenth century the art had reached such a pitch of perfection that we find a charter of King Edgar wholly written in letters of gold.

More books from Library of Alexandria

Cover of the book The History of the Fabian Society by William John Loftie
Cover of the book Arguments of Celsus, Porphyry and The Emperor Julian, Against The Christians Also Extracts from Diodorus Siculus, Josephus and Tacitus, Relating to The Jews, TogeTher with an Appendix by William John Loftie
Cover of the book The Shadow of the Cathedral by William John Loftie
Cover of the book The Green Mountain Boys: A Historical Tale of the Early Settlement of Vermont by William John Loftie
Cover of the book The Yemassee: A Romance of Carolina (Complete) by William John Loftie
Cover of the book Life of Father Ignatius of St. Paul, Passionist. The Hon. & Rev. George Spencer by William John Loftie
Cover of the book Stories of the Badger State by William John Loftie
Cover of the book Malplaquet by William John Loftie
Cover of the book One Maid's Mischief by William John Loftie
Cover of the book A Hymn on the Life, Virtues and Miracles of St. Patrick: Composed by His Disciple, Saint Fiech, Bishop of Sletty by William John Loftie
Cover of the book John Dewey's Logical Theory by William John Loftie
Cover of the book An Introduction to the Philosophy of Law by William John Loftie
Cover of the book Religious Cults Associated With the Amazons by William John Loftie
Cover of the book A Dweller in Mesopotamia: Being the Adventures of an Official Artist in the Garden of Eden by William John Loftie
Cover of the book Stanry M. Stanley Into the Heart of the Dark Continent by William John Loftie
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy